Psalms 117 - 118 (with 3 topics)
Psalm 117 Author anonymous; the shortest chapter in the Bible. Texted in grape is the passage (v. 1) that is quoted in the N.T. (see Psalms 12 - 18 Psalm 15 2. N.T. Quotes from Psalms B.):
Praise the LORD, all you nations; extol (Gentiles; sing praises to, per Roma 15:11) HIM all you peoples. For great is HIS Love toward Us, & the Faithfulness of the LORD endures forever.Praise the LORD (Heb., Hallelu YAH).
Below various topics are expounded based on their dates of composition, as noted in PerspectivesA A.; note the the 1st 5 books of the Bible together are simply cited as having been written 1450-1406 B.C.: 5x they are called the Book of the Law of Moses (Jsh 8:31; 23:6; Neh 8:1; 13:1; 2ndKi 14:6), 1x called the Book of the Law of the LORD given through Moses (2ndCh 34:14), & 4x called the Book of Moses (2ndCh 25:4; 32:12; Ezr 6:18; Mark 12:26). Actually Genesis & Exodus were written during much of this time (1450-1410 B.C.), Leviticus was written during the time the Israelites were at Mt. Sinai (1445-1444 B.C.), Numbers also (like Gen & Exo) was written 1450-1410 B.C., & Deuteronomy was written c1407 or 1406.
1. History #1-- The Priesthood, Priest & High Priest
A. Ancient Lev 10:6 covers a specific instruction for an as-yet-unnamed type of priest, the high priest: Moses said to Aaron & His sons Eleazar & Ithemar, 'Do not let Your hair become unkempt (long/uncut), & do not tear Your clothes or You will die, because the LORD'S Anointing Oil is on You. They were told this because the other 2 sons of Aaron had died-- They added unauthorized fire before the LORD contrary to HIS Command. Aaron & the remaining brothers were not to mourn; rather they were to make atonement, as befits the anointing oil. Now, Aaron & his sons were already priests, of course, & they were hardly the 1st. The priesthood started several generations earlier with Levi-- as we saw in PART II F.1.a.4. Moses & Aaron (brothers) were great grandsons of Levi. However, this is an indication of the capacity of high priests, named/spelled out some 6 chapters later (but recall that we saw that the entirety of Lev was written during their stay at Mt. Sinai). Lev 16:1-2,32,34 says, The LORD spoke to Moses after the death of the 2 sons of Aaron who died when They approached the LORD. The LORD said to Moses: Tell Your brother Aaron not to come whenever He chooses into the most holy place behind the curtain in front of the atonement cover on the ark, or else He will die. The priest who is anointed & ordained to succeed His father as high priest is to make atonement. Atonement is to be made 1x-a-yr. for all the sins of the Israelites. Lev 21:10 The high priest, the 1 among His brothers (fellow priests) who has had the anointing oil poured on His head & who has been ordained to wear the priestly garments, must not let His hair become unkempt (long/uncut) or tear His clothes. Num 17:1-5,8 Now the above was said & written during their year at Mt. Sinai; at some point thereafter (after the spies-into-The Promised Land), there was some bitter resentment/non-acceptance of Moses & Aaron as the chief leaders (led by some Levite priests, Reubenites & 250 other leaders, per Num 16:1-3). This may well be the moment when God let-it-be-known whom HE had chosen as high priest. The LORD said to Moses, Speak to the Israelites & get 12 staffs from Them, 1 from the leader of each of Their ancestral tribes. Write down the name of each man on His staff. On the staff of Levi write Aaron's name, for there must be only 1 staff for the head of each ancestral tribe. Place them in the Tent of Meeting in front of the Testimony, where I will meet with You. The staff belonging to the man I choose will sprout. The next day Moses entered the Tent of Testimony & saw that Aaron's staff, which represented the house of Levi, had not only sprouted but had budded, blossomed & produced almonds.
B. Early When the Israelites were crossing the Jordan (spoken by officers)-- Jsh 3:3 says: 'When You see the ark of the Covenant of the LORD Your GOD, & the priests, who are the Levites, carrying it, You are to move out from Your positions & follow it.'
C. Middle David had just made son Solomon king in Jerusalem (the Tent of Meeting functioned while the Temple of the LORD was being built)-- 1stCh 23:3-6,12,24,26-32 says: The Levites 30 yrs. old or more were counted-- 38,000. David said, '24,000 are to supervise the work (construction) of the Temple of the LORD, 6000 are to be officials & judges, 4000 are to be gatekeepers & 4000 are to praise the LORD with musical instruments.' David divided the Levites into groups according to the immediate sons (not later descendants) of Levi: Gershon, Kohath & Merari. The sons of Kohath: Amram... 4 in all. The sons of Amram: Aaron & Moses. Aaron was set apart, He & His descendants forever, to consecrate the most holy things, to offer sacrifices before the LORD, to minister before Him & to pronounce blessings in HIS Name. The sons of Moses only were counted as part of the tribe of Levi-- 1 of the sons of Moses was Gershom; note the spelling in comparison to Gershon, son of Levi. However, it was the workers 20 yr. old or more who served in the Temple of the LORD. The Levites no longer need to carry the tabernacle. The duty of the Levites was to help Aaron's descendants in the service of the Temple of the LORD: the courtyard, the side rooms, purification, etc. They were to stand every morning & evening to thank & praise the LORD, etc. And so the Levites carried out Their responsibilities for the Tent of Meeting, for the Holy Place &, under Their brothers the descendants of Aaron, for the service of the Temple of the LORD.
D. Late When Nehemiah went from Babylon to Jerusalem, became governor, & lead the exile-returnees in the rebuilding of the wall of Jerusalem (note that very shortly later Malachi began his ministry); this does not at all cover the prior priest-"contribution" of the downfall which began with Solomon; temporarily (apparently) there was a revival, after Ezra the priest-scribe read the Book of the Law (see Neh 8); the Levites & priests confessed, made a written binding agreement (see Neh 9); the rest of the Israelites bound themselves with a spoken curse & oath (see Neh 10)-- Neh 10:38-39 says: 'A priest descended from Aaron is to accompany the Levites when They receive the tithes, & the Levites are to bring a 10th of the tithes up to the House of Our GOD, to the storerooms of the treasury. We will not neglect the House of Our GOD.' However in Neh 13 Nehemiah saw some desecrating the sabbath & intermarrying, Nehemiah responded by calling curses down; I beat some & pulled out their hair-- reminiscent of Moses striking the rock, of Saul assuming the role of the late-coming Samuel (see 1stSa 13:1-13), etc.
2. History #2-- Clothes/Robes, Sackcloth & Dust/AshesFor the most part, these appear throughout the O.T.; they are referred to in the N.T. chiefly to distinguish between the O.T. & the N.T. Following are some O.T. examples, followed by some N.T references-- which serve to illustrate the colossal difference between the O.T. once-a-year assigned high priests & Jesus our eternal high priest in the order of Melchizedek. This last phrase is from Psalms 110 - 113 Psalm 110. In order as they occur are listed in PerspectivesA A.:
A. Ancient Gen 37:29-34; 44:13 says, after telling his brothers to throw Joseph into a cistern/pit so that he could rescue Him from Them & take Him back to His father; after later finding the pit empty, the brothers having sold Him to the Ishmaelites-- Reuben tore His clothes. Having killed a goat-- prob. Reuben & his brothers --they dipping the ornamental robe of many colors in the blood; having told their father Jacob that some ferocious animal has devoured him & surely He has been torn in pieces, Jacob tore His clothes, put on sackcloth & mourned. In Egypt, Joseph having planted his silver cup in Benjamin's grain sack, so that he would be caught & returned to Egypt (a scheme to get his father to Egypt, since Jacob had a special loves for his youngest-- the other brothers having come 'round to respecting their father's special loves, when they all returned, They tore Their clothes. In Lev 10:6 Moses instructed Aaron, 'Do not tear Your clothes'; later, in Lev 21:10, God declared, 'The high priest, who has been ordained to wear the various priestly garments (head, belt, etc., pieces), must not tear His clothes'-- compare this with Mark 14:63. BTW, unlike the Jews, it was common belief at the time the gospel began to be spread among the Gentiles, that the tearing of clothes marked simple priests; the apostles Paul & Barnabas were called Priests Hermes & Zeus by the Greeks, but when they healed a man it was believed that the gods have come down to us in human form; being wise as serpents & harmless as doves, Paul & Barnabas convinced them that they were mere men when They tore their clothes & rushed shouting into the crowd. In Num 14:6 we find that after Mt. Sinai; after the spies-into-Canaan, all the spies except Joshua & Caleb having given an intimidating report of the giants in the land, the Israelites said to each other, 'We should choose a leader & go back to Egypt'-- Moses & Aaron fell facedown; Joshua & Caleb tore Their clothes.
B. Early Having crossed the Jordan R. into the Promised Land, the Israelites took Jericho-- Joshua had told them when they conquered Jericho, that 'The city & all material that is in it are to be devoted; keep away from the devoted things.' Spies were sent into the next region (Ai), but because the Israelites acted unfaithfully in regard to the devoted things, the LORD'S Anger burned against Israel; They were routed by the men of Ai, who killed about 36 of Them. They chased the Israelites from the city gate as far as the stone quarries. Jsh 7:6 says, Then Joshua tore His clothes & fell face down to the ground before the Ark of the LORD, remaining there till evening. The elders of Israel did the same, & sprinkled dust on Their heads. Now we move into another phase in Early History, the period of the 16 judges (the stories of 1st 12 judges are covered in Judges; the stories of the last 4 can be found in 2ndSa). According to the NIV (the version used almost exclusively on this website-- the few times the KJV is used are noted), those 1st 12 judges can be divided into 6 Periods. The 4th period has 3 judges: Gideon, Tola & Jair. However, in keeping with my treatment (in PART II B.1.) these 6 Periods are better divided into 7 Cycles-- reason being that each cycle is hallmarked by a beginning single apostacy, followed by 1 or more peaceful period(s) of judge(s). The problem with the NIV treatment is that their 4th Period has a 2nd apostacy between Gideon & Tola. Thus I have them divided into 2 Cycles-- Gideon, followed by Tola & Jair. Now I was cramped for space (PART II is quite long) then; I thought it best to explain why the following expose (about Jephthah) is found in PART II D.1.f. (the 6th Cycle), whereas the NIV has it in the 5th Period. Now this 9th judge, Jephthah the Gileadite was a mighty warrior. When the Ammonites claimed that the Israelites had unfairly conquered part of their land (back at the end of their wanderings in the desert, when they were preparing to enter the Promised Land), & demanded it back, Jephthah met them. Jdg 11:31,34-35 says that it was at this time that Jephthah made a vow (some call it a foolish decision-- foolish vow, maybe, but certainly kept; besides, if 1 cannot envision the consequences, it hardly qualifies as a foolish decision). Jephthah said to the Lord, If YOU give the Ammonites into My hands, whatever comes out of My door to meet Me when I return in triumph from the Ammonites will be the LORD'S, & I will sacrifice it as a burnt offering. When Jephthah returned to His home in Mizpah, who should come out to meet Him but His daughter, dancing to the sound of tambourines! She was an only child. Except for Her He had neither son nor daughter. When He saw Her, He tore His clothes & cried.
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Psalm 118 Author anonymous; said to address being afraid & thankful; texted in grape are the passages (vv. 6b-7a,22,26) that are quoted in the N.T. (see Psalms 12 - 18 Psalm 15 2. N.T. Quotes from Psalms B.):
Give thanks to the LORD, for HE is good; HIS Love endures forever.
- Let Israel say: 'HIS Love endures forever.'
- Let the house of Aaron say: 'HIS Love endures forever.'
- Let Those who fear the LORD say: 'HIS Love endures forever.'
- In Psa 115:9-13 we had: house of Israel...house of Aaron...You who fear HIM, trust in the LORD-- HE will bless;
- here we just saw: Let Israel...house of Aaron...those who fear the LORD say: 'HIS Love endures forever';
- in Psa 135:19-21 we will see: house of Israel...house of Aaron...house of Levi...You who fear HIM, praise the LORD.
In My anguish I cried to the LORD, & HE answered by setting Me free. The LORD is with Me; I will not be afraid. What can man do to Me? The Lord is with Me; HE is My helper. I will look in triumph on My enemies.
- It is better to take refuge in the LORD than to trust in man.
- It is better to take refuge in the LORD than to trust in princes.
All the nations surrounded Me, but in the Name of the LORD I cut them off. I was pushed back & about to fall, but the LORD helped Me. The LORD is My strength & My song; HE has become My salvation. Shouts of joy & victory resound in the tents of the righteous:
- 'The LORD'S Right Hand has done mighty things!
- The LORD'S Right Hand is lifted high;
- the LORD'S Right Hand has done mighty things!'
- I will not die but live, & will proclaim what the LORD has done. The LORD has chastised Me severely, but HE has not turned Me over to death. Open for Me the gates of righteousness;
- I will enter & give thanks to the LORD. This is the Gate of the LORD through which the righteous may enter.
- I will give YOU thanks, for YOU answered Me; YOU have become My salvation.
The stone which the builders rejected has become the capstone; the LORD has done this, & it is marvelous in Our eyes. This is the day that the LORD has made; let Us rejoice & be glad in it.
O LORD, save Us; O LORD, grant Us success.
Blessed is He who comes in the Name of the LORD. From the House of the LORD We bless You. The LORD is GOD, & HE has made HIS Light shine upon Us. With bows in hand, join in the festal procession up (Bind the festal sacrifice with ropes & take it) to the horns of the altar.
- YOU are My GOD, & I will give YOU thanks;
- YOU are My GOD, & I will exalt YOU.
Give thanks to the LORD, for HE is Good; HIS Love endures forever.
1. Woman #5 used-of-God Jephthah's daughter As we just saw above, in Psalm 117 2. History #2... 2nd half of B. Early, Jephthah (the 9th Judge of Israel) made a vow to give to the Lord (sacrificing it as a burnt offering) whoever came out of the house when he returned from conquering Ammon-- that may have been foolish (indeed, here I say it was foolish, as surely he should have thought his precious daughter might come out the door when he returned, & not his dog-- or wife?). But in Jdg 11:35-37,39 we find the vastly impressive response of his daughter-- beginning with Jephthah's exclamation that 'You have made Me miserable & wretched.' 'My father,' She who was his only child replied, 'You have given Your word to the LORD. Do to Me just as You promised. But grant Me this 1 request. Give Me 2 months to roam the hills & weep with My friends, because I will never marry. After 2 months, She returned to Her father, & He did to Her as He vowed (he sacrificed her as a burnt offering?). And She was still a virgin. Well, kudos for her-- but how did God use her? Well, it is not mentioned here or in History #2, but Jdg 11:1-3 says that Jephthah was the son of Gilead (8th Judge of Israel) & a prostitute-- & was driven away by the legitimate sons of Gilead. They had said, You are not going to receive any inheritance in Our family, because You are the son of another woman. So Jephthah fled-- now Jephthah had reversed the apostasy described in Jdg 10:1ff (God had made him to be a mighty warrior), but his daughter's integrity helped establish the ensuing peace with God. He was no longer just a mighty warrior, but his family was moral, making him even more acceptable.