Jesus' Ministry, per Matt, Mark & Luke (part 7)
Focuses of the itinerary on this page: [8]; [14] - [17]
- For the entire itinerary, see Ministry Itin'ry;
- in (parentheses) is the location per today's geography.
[7] 2nd time in Jerusalem-- late-spring, Feast of Pentecost;
[8] to Galilee (northern Israel; NW - SW of the Sea of Galilee):
- on/near the western beaches/shores of the Sea-- obtained disciple #7, Matthew;
- in a synagogue-- of Capernaum?;
- on/near the western beaches/shores of the Sea;
- on a mountainside-- designated 12 apostles;
- in Capernaum (NW shore of the Sea);
- in Nain (SW of the Sea; SE of Nazareth)-- only recorded in Luke 7:11;
- In various towns & villages;
- BEFORE CROSSING #1 <yet west>-- on/near the western beaches/shores of the Sea, gave the boat-parables;
[14] AFTER RETURNING #2b <now west>-- in Galilee; in the Tyre-Sidon region of Phoenicia, NW of the Sea of Galilee (Lebanon); in the Decapolis, E of the Sea (Syria):
- in Gennesaret, SW of Capernaum, on the NW shore of the Sea; nearby, in towns, villages & countryside;
- in the Tyre area & Sidon, both in Phoenicia, NW of Galilee (Lebanon, on the eastern shore of the Mediterranean Sea);
- on a mountainside in the region of the Decapolis, E of the Sea of Galilee (Syria);
[15] BEFORE CROSSING #3 <yet east>-- fed 4,000+ in the region of the Decapolis, SE of the Sea of Galilee (Jordan);
[16] AFTER CROSSING #3 <now west>-- in the region of Dalmanutha/Magadan in Galilee (W of the Sea of Galilee);
[17] AFTER CROSSING #4 <now NE>-- near & in Bethsaida; to Caesarea Philippi; to a mountain (NE Israel & SW Syria):
- near & in Bethsaida (southern Golan Heights; NE shore of the Sea);
- in villages around Caesarea Philippi (northern Golan Heights);
- transfigured on a high mountain-- & afterward;
[18] in Galilee; along the border of Galilee & Samaria; in Judea;
[19] 3rd time in/around Jerusalem-- mid-fall, Feast of Tabernacles:
- in Jerusalem-- halfway through the Feast, to the Temple courts;
- to the Mount of Olives (south-central West Bank)-- for 1 night;
- back in the Temple courts of Jerusalem;
- Jesus spoke again to the people; as He went along...;
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B. cont'd. (after the 2nd time in Jerusalem)
25. Parable: "uncleanness" explained in the house [14] (1st pt.) above- Matt 15:12-20 Then the disciples came to Him & asked, Do You know that the Pharisees were offended when They heard this? He replied, Every plant that My Heavenly FATHER has not planted will be pulled up by the roots. Leave Them; They are blind guides. If a blind man leads a blind man, both will fall into a pit. Peter said, Explain the parable to Us. Are You still so dull? Jesus asked Them.
- Don't You see that whatever enters the mouth goes into the stomach & then out of the body?
- But the things that come out of the mouth come from the heart, & these make a man/woman "unclean." For out of the heart comes evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander, These are what makes a man/woman "unclean"; but eating with unwashed hands does not make him/her "unclean.
- Mark 7:17-23 After He had left the crowd & entered the house, His disciples asked Him about this parable. Are You so dull? He asked.Don't You see that nothing that enters a man/woman from the outside can make him/her "unclean"? For it does not go into his/her heart but into his/her stomach, & then out of his/her body. (In saying this, Jesus declared all foods "clean.")He went on: What comes out of a man/woman is what makes him/her "unclean." For from within, out of men's/women's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance & folly. All these evils come from inside & make a man/woman "unclean."
- Luke
- Don't You see that whatever enters the mouth goes into the stomach & then out of the body?
- Matt 15:21-28 Leaving that place in Galilee, Jesus withdrew to the region of Tyre & Sidon of Syrian Phoenicia (NW of the Galilean Mts.). A Canaanite woman from that vicinity came to Him, crying out, Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession. Jesus did not answer a word. So His disciples came to Him & urged Him, Send her away, for she keeps crying out after Us. It appears that this is an example of, He learned obedience from what He suffered (Hebr 5:8)-- for as we saw: (1) he withdrew to the region of Tyre & Sidon; (2) he did not answer a Canaanite woman a word. This in stark contrast to: (1) the next location, as he ministers to great crowds in the region of the Decapolis; (2) an earlier time, near the beginning of his ministry, when he sought after the Samaritan woman who had touched his cloak (see PSALM 143 Woman #8 Used-of-God 1.). Was this stark contrast, what transpired in the Decapolis, the result of a learning-experience, a mood-swing, a change-of-venue on the part of Jesus? No! He answered the disciples, I was sent only to the lost sheep of the house of Israel. Both Samaria & the Decapolis were: once part of David & Solomon's (united) & the Israel (10-tribe) part of the divided kingdom, & then shadows of the "10 lost tribes." But the Tyre & Sidon region was never part of either of the kingdoms (though a sliver of it between Sidon & the Litani R., was once part of the of 1 of the original 12 tribes that exited Egypt-- Asher). See PART 1, F F.6.b. (pt. Asher). Perhaps this woman's ancestors were within this sliver-- indeed, the following Mark account says he 1st went to the vicinity of Tyre: The woman came & knelt before Him, Lord, help me! she said. He replied, It is not right to take the children's bread & toss it to their dogs. Yes, Lord, she said, but even the dogs eat crumbs that fall from their masters' table. Then Jesus answered, Woman, you have great faith! Your request is granted. And her daughter was healed from that very hour.